The last few weeks of the academic year at Midreshet Devora were very busy.
On Sunday, May 16th after their morning classes the students visited the different quarters of the Old City with Eytan. In the evening they made packages for lone soldiers in honor of Shavuot.
On Monday, Shiri taught the Lunch ‘N Learn class and on Tuesday the young women shopped for and cooked a great Shavuot meal. In the evening after eating dinner together we had an all night learning program covering topics including Witchcraft and the Ayin HaRa (evil eye) followed by a walk to the Kotel and early morning Shacharit.

Known in the Torah as the “Salt Sea” or the “Sea of the Arabah,” this inland body of water is appropriately named because its high mineral content allows nothing to live in its waters. Other post-biblical names for the Dead Sea include the “Sea of Sodom,” the “Sea of Lot,” the “Sea of Asphalt” and the “Stinking Sea.” In the Crusader period, it was sometimes called the “Devil’s Sea.” All of these names reflect something of the nature of this lake.
At the southwest outskirts of Jerusalem, in the same general direction of Hadassah Medical Center, is Yad Kennedy, reached by following the winding mountain roads past Aminadav Moshav (road 3877).
On top of an 825 m, high mountain is a monument in the shape of a cut tree trunk, symbolizing a life cut short; dedicated to the memory of John Fitzgerald Kennedy, the 35th President of the United States of America, who was assassinated in 1963. 51 columns, each bearing the emblem of a state of the Union, plus the district Colombia, encircle the mountaintop memorial. An eternal flame burns in the very centre. The site was opened in 1966 with funds donated by Jewish communities in the USA. The monument and adjoining picnic grounds are part of the John F. Kennedy Peace Forest.
The mount is located about 6 KM northwest from Jerusalem and rises to the height of 885 meters above sea level.
A tradition from the Byzantine period mentions Nebi Samuel as the burial place of the Prophet Samuel, despite the Bible verse, which says he was buried in his own home of Rama: “Now Samuel died; and Israel were gathered together to mourn him, and they buried him in his own house at Rama” (I Samuel 25:1).
Ram or Arram in the north of Jerusalem on the way to Ramallah is identified as the Biblical Rama. This identification is based on the Arab transmission of the place name; Hebrew “Rama” (height) is “Ram” in Arabic, (“Arram” is “the height”).
Since the Middle Ages, Mount Samuel has been acknowledged as the burial place of the Prophet by the Jews as well.
Even Sapir is a moshav in the Jerusalem District of Israel with a population of 680 people. Even Sapir was founded in 1950.
After class on Monday, we had a moving experience with Eryn to the Blind Museum in Cholon.
The blind museum makes you feel as if you are blind. You walk through hallways in complete darkness. You take off your glasses, watches, and anything that glows or reflects light. Each hallway represents a different location like the beach, a boat and the “Shuk”. A visually impaired man leads you and explains what it was like to live in a world of complete darkness. When you exit the museum your eyes hurt because you are used to the dark.
On Tuesday evening we participated in the last Tuesday Night Live of the season at Hechal Shlomo with the following guests:
RABBI ARI BERMAN- Former Rabbi of the Manhattan Jewish Center, one of the most dynamic and captivating educators in the Jewish world today
DR GABI BARKAI- World-renowned archeologist, specializing in the Temple Mount and the City of David
Featuring Musical Guest: SIMPLY TSFAT! Rocking Breslev Chassidim straight from the mystical city of Tsfat!
On Thursday afternoon we had two special guests: Yehuda HaCohen who spoke about “Activism on the College Campus” and Miryam Brand who spoke about “The Dead Sea Scrolls:Why Do We Care About Them?”
After the final out Shabbat of the year, the students made impressive presentations in many of the classes. In The Biblical Importance of Israel class we had a Land for Peace Debate. On Monday, Rachel taught the Lunch ‘N Learn with Leah and on Tuesday, Elisheva taught the last Midot class. Tuesday afternoon, Daniel Rose taught the last Zionism and Jewish Philosophy classes of the year at his home in Modiin follwed by a great dinner.
In the evening we had our last TaNaCh class with Ami Hordes.
On Thursday, Josh took the young women to Tsfat where they visited the Yeshiva of Shem and Ever, the Ari Synagogue as well as the ancient cemetary where the Ariz”l is buried as well Yosef Karo the author of the Shulchan Aruch.


We also visites an art gallery and saw a glass blowing presentation given by Sheva Chaya Shaiman. The young women were enthralled at the intricacies involved in blowing glass. We continued along the artist colony and then made our way back to Jerusalem.
Midreshet Devora’s pioneers are now back in the US and Canada and we are eagerly awaiting the arrival of the Midreshet Devora 2010-2011 students. If you know of any young women who may be a good fit, we still have a few places available.
Midreshet Devora
www.midreshetdevora.org
12 Israel Eldad #19
Jerusalem, Israel 93399
75 Berkeley Avenue
Yonkers, NY 10705
052-534-6260, 052-534-7460 – In Israel












































































































